| Douay RheimsDouay-Rheims Bible -- The New Testament was published at Rheims (1582), the Old Testament at Douay (1609). The Douay Rheims served as the main English bible for the Catholic world for centuries. Bishop Challoner updated it extensively mid-18th century. Biblical scholar Rev. George Haydock compiled a Catholic commentary mid-19th century. This text set is from an approved 1914 U.S. printing. | Haydock CommentaryHaydock Catholic Bible Commentary - based on the Douay-Rheims Bible; originally compiled by Catholic priest and biblical scholar Rev. George Leo Haydock (1774-1849). |
| 1 The ancient to the dearly beloved Gaius, whom I love in truth. | |
| 2 Dearly beloved, concerning all things I make it my prayer that thou mayest proceed prosperously, and fare well as thy soul doth prosperously. | |
| 3 I was exceedingly glad when the brethren came and gave testimony to the truth in thee, even as thou walkest in the truth. | |
| 4 I have no greater grace than this, to hear that my children walk in truth. | No greater grace. That is, nothing that gives me greater joy and satisfaction. Ch.
|
| 5 Dearly beloved, thou dost faithfully whatever thou dost for the brethren, and that for strangers, | |
| 6 Who have given testimony to thy charity in the sight of the church: whom thou shalt do well to bring forward on their way in a manner worthy of God. | |
| 7 Because, for his name they went out, taking nothing of the Gentiles. | Taking nothing of the Gentiles. These ministers and preachers of the gospel, whom S. John recommends, took care, as S. Paul did, not to take any thing of the Gentiles, to whom they preached, lest they should be thought to preach to get money by it. But he puts Gaius in mind, that by assisting such men, he would become a fellow labourer in the gospel, and have a share in their reward. Wi.
|
| 8 We therefore ought to receive such, that we may be fellow helpers of the truth. | |
| 9 I had written perhaps to the church: but Diotrephes, who loveth to have the pre-eminence among them, doth not receive us. | Diotrephes . . . doth not receive us, nor those we recommend, but prattles and talks against me. We know no more of this man, nor of Demetrius, of whom S. John gives so favourable a character. Wi. — It seemeth, saith Ven. Bede, that he was an arch heretic, or proud sect master— υπομνησω . I will rebuke them, and make them known to be wicked. Bede.
|
| 10 For this cause, if I come, I will advertise his works which he doth, with malicious words prating against us. And as if these things were not enough for him, neither doth he himself receive the brethren, and them that do receive them he forbiddeth, and casteth out of the church. | |
| 11 Dearly beloved, follow not that which is evil, but that which is good. He that doth good, is of God: he that doth evil, hath not seen God. | |
| 12 To Demetrius testimony is given by all, and by the truth itself, yea and we also give testimony: and thou knowest that our testimony is true. | |
| 13 I had many things to write unto thee: but I would not by ink and pen write to thee. | |
| 14 But I hope speedily to see thee, and we will speak mouth to mouth. Peace be to thee. Our friends salute thee. Salute the friends by name. |
This was a very usual salutation among the Jews, by which they wished every possible blessing might come upon their friends they thus saluted. Menochius.
|
