| Douay RheimsDouay-Rheims Bible -- The New Testament was published at Rheims (1582), the Old Testament at Douay (1609). The Douay Rheims served as the main English bible for the Catholic world for centuries. Bishop Challoner updated it extensively mid-18th century. Biblical scholar Rev. George Haydock compiled a Catholic commentary mid-19th century. This text set is from an approved 1914 U.S. printing. | Haydock CommentaryHaydock Catholic Bible Commentary - based on the Douay-Rheims Bible; originally compiled by Catholic priest and biblical scholar Rev. George Leo Haydock (1774-1849). |
| 1 In the meantime God said to Jacob: Arise, and go up to Bethel, and dwell there, and make there an altar to God, who appeared to thee when thou didst flee from Esau thy brother. | God dissipates Jacob's well-grounded fears, and sends him to perform his vow. C. xviii. 13. H.
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| 2 And Jacob having called together all his household, said: Cast away the strange gods that are among you, and be cleansed and change your garments. | Strange gods, which his servants had reserved in the plundering of Sichem; perhaps he had also been informed of Rachel's theft. D. --- Garments; put on your cleanest and best attire, to testify the purity with which you ought to approach to the service of God. M. --- See Exod. xix. 10. Lev. xv. 13.
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| 3 Arise, and let us go up to Bethel, that we may make there an altar to God: who heard me in the day of my affliction, and accompanied me in my journey. | |
| 4 So they gave him all the strange gods they had, and the earrings which were in their ears: and he buried them under the turpentine tree, that is behind the city of Sichem. | And the ear-rings. Hebrew, hanezamim; such as had been consecrated to some idol, and adorned the ears of those false but gaudy deities. M. --- Men and women used them likewise, as phylacteries or talismans, to which many superstitious virtues were attributed. S. Aug. ep. 73, ad Posid. 9. iii. in Gen. Ezec. xvi. 12. Prov. xxv. Ex. xxxv. Jud. viii. C. --- The turpentine tree ; or "an oak tree," as the Hebrew haela means also. Sept. adds, "and he destroyed them till this present day;" which seems intended to refute the story of their being found and adored by the Samaritans, or employed by Solomon when he built the temple. Jacob buried them privately. C. See Deut. vii. 5.
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| 5 And when they were departed, the terror of God fell upon all the cities round about, and they durst not pursue after them as they went away. | Terror of God. A panic fear, which the pagans thought was sent by Pan. C. --- God can easily make the most powerful flee before a few. S. Aug. q. 112.
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| 6 And Jacob came to Luza, which is in the land of Chanaan, surnamed Bethel: he and all the people that were with him. | Chanaan, to distinguish it from another. Jud. i. 26, (M.) or because Moses wrote this in Arabia. C.
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| 7 And he built there an altar, and called the name of that place, The house of God: for there God appeared to him when he fled from his brother. | To him. Heb. lit. "He called that place the God of Bethel, because there God ( or the angels) appeared to him." Haelohim, with a verb plural, generally refers to angels; when it is applied to God, the article is omitted, and the verb is singular. C.
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| 8 At the same time Debora the nurse of Rebecca died, and was buried at the foot of Bethel under an oak: and the name of that place was called, The oak of weeping. | Debora. The Rabbin say she had been sent to urge Jacob's return. M. --- Perhaps she was come to see him and the daughters of Laban, for whom she would naturally have a great regard, as she lived with Laban. --- Weeping. This shews the great respect they had for this good old servant. H.
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| 9 And God appeared again to Jacob, after he returned from Mesopotamia of Syria, and he blessed him, | |
| 10 Saying: Thou shalt not be called any more Jacob, but Israel shall be thy name. And he called him Israel. | Israel. This name signifies one that prevaileth with God; (Ch.) and is more honourable and expressive than that of Jacob. God confirms what had been declared by his angel. C. xxxii. 28.
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| 11 And said to him: I am God Almighty, increase thou and be multiplied. Nations and peoples of nations shall be from thee, and kings shall come out of thy loins. | |
| 12 And the land which I gave to Abraham and Isaac, I will give to thee, and to thy seed after thee. | And to, &c. And is often put by way of explanation. Chanaan was possessed by all the twelve sons of Jacob. Those of the handmaids are not excluded, as Ismael had been. W.
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| 13 And he departed from him. | |
| 14 But he set up a monument of stone, in the place where God had spoken to him: pouring drink offerings upon it, and pouring oil thereon: | Set up either a fresh altar, or restored the stone which he had formerly used for sacrifice. S. Aug. q. 116. --- Drink, wine. --- Oil. Theophrastus, speaking of a man addicted to superstition, says, "he adores every anointed stone." C.
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| 15 And calling the name of that place Bethel. | |
| 16 And going forth from thence, he came in the springtime to the land which leadeth to Ephrata: wherein when Rachel was in travail, | Spring. Heb. cibrath. Sept. leave it untranslated, Chalratha, though they render it horse-race, (v. 19.) and join both together. C. xlviii. 7. The word occurs again, 4 K. v. 19; and S. Jerom translates it the spring, or the finest time of the earth. Others suppose it signifies the high road, (v. 19.) or horse-course, or a mile, &c. as if the place, where Rachel died, and not the season of the year, were designated. Calmet concludes, she died about the distance of an acre ( sillon, furrow or ridge) from Ephrata. But there seems to be no reason why we should recede from the Vulgate. H.
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| 17 By reason of her hard labour she began to be in danger, and the midwife said to her: Fear not, for thou shalt have this son also. | |
| 18 And when her soul was departing for pain, and death was now at hand, she called the name of her son Benoni, that is, The son of my pain: but his father called him Benjamin, that is, The son of the right hand. | That is. These etymologies are given by S. Jerom. D. --- Right hand, ( jemini ) as he is often styled in Scripture. Jamin has the same meaning; though it may also signify of the south, with respect to Bethel and Sichem; or of days and old age. C. xliv. 20. 1. C. Jacob chooses to give his son a more auspicious name; as the other would have reminded him too sensibly of his loss. H.
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| 19 So Rachel died, and was buried in the highway that leadeth to Ephrata, this is Bethlehem. | |
| 20 And Jacob erected a pillar over her sepulchre: this is the pillar of Rachel's monument, to this day. | A pillar; or sepulchral monument, about 500 paces north of Bethlehem, (H.) which was called Ephrata afterwards, from Caleb's wife. C.
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| 21 Departing thence, he pitched his tent beyond the Flock tower. | Tower. Heb. Heder, about a mile to the east of Bethlehem, where the angels appeared to announce the birth of Christ. S. Helen built a temple there in honour of the angels. T. --- Shepherds had such places to keep watch. C. --- There was a tower of this name near Jerusalem. Mich. iv. 8. S. Jerom, q. His.
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| 22 And when he dwelt in that country, Ruben went, and slept with Bala, the concubine of his father: which he was not ignorant of. Now the sons of Jacob were twelve. | The concubine. She was his lawful wife; but according to the style of the Hebrews, is called concubine, because of her servile extraction. Ch. --- Ignorant of; and therefore, to mark his displeasure, he deprived him of the birth-right. C. xlix. 4. Jacob approached no more to Bala, as David had no farther commerce with the wives whom Absalom had defiled, 2 K. xvi. 22. M. --- The Sept. add, and it appeared evil in his sight; an omission which the Hebrew editions seem to acknowledge, by leaving a vacant space. Kennicott.
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| 23 The sons of Lia: Ruben the first born, and Simeon, and Levi, and Juda, and Issachar, and Zabulon. | |
| 24 The sons of Rachel: Joseph and Benjamin. | |
| 25 The sons of Bala, Rachel's handmaid: Dan and Nephtali. | |
| 26 The sons of Zelpha, Lia's handmaid: Gad and Aser: these are the sons of Jacob, that were born to him in Mesopotamia of Syria. | Syria, all except Benjamin. C. --- All frequently means the greatest part. H.
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| 27 And he came to Isaac his father in Mambre, the city of Arbee, this is Hebron: wherein Abraham and Isaac sojourned. | |
| 28 And the days of Isaac were a hundred and eighty years. | |
| 29 And being spent with age he died, and was gathered to his people, being old and full of days: and his sons Esau and Jacob buried him. |
Spent.
He lived 42 years, after he had blessed Jacob. ---
His people,
in the bosom of Abraham, in limbo. ---
Full of days,
quite satisfied.
Cedat uti conviva satur.
Hor. Sat. i. 1. He was one of the brightest figures of Jesus Christ, on account of him miraculous birth, name, willingness to be sacrificed, marriage with a woman sought at a great distance, &c. C. ---
Esau,
who had always shewn a great regard for his father, joins his brother in rendering to him the last rites of burial. H. --- Rebecca was probably dead. M. --- The death of Isaac is mentioned out of its place, that the history of Joseph may not be interrupted, as it happened when Joseph was in prison, A. 2288. C.
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