| Douay RheimsDouay-Rheims Bible -- The New Testament was published at Rheims (1582), the Old Testament at Douay (1609). The Douay Rheims served as the main English bible for the Catholic world for centuries. Bishop Challoner updated it extensively mid-18th century. Biblical scholar Rev. George Haydock compiled a Catholic commentary mid-19th century. This text set is from an approved 1914 U.S. printing. | Haydock CommentaryHaydock Catholic Bible Commentary - based on the Douay-Rheims Bible; originally compiled by Catholic priest and biblical scholar Rev. George Leo Haydock (1774-1849). |
| 1 Let there be a trumpet in thy throat like an eagle upon the house of the Lord: because they have transgressed my covenant, and have violated my law. | Eagle. It makes a noise like a trumpet. Pliny x. 3. --- Osee denounces judgments on the house of Israel, which, though schismatical, was not entirely abandoned by the Lord. Salmanasar overturned the kingdom, and may be compared to an eagle, as Nabuchodonosor is frequently, Ezechiel xvii. 3. But he is not here meant. C. --- The temple shall be destroyed by him; (S. Jer.) yet not so soon. W. --- Sept. "In their bosom like earth appears, like an eagle," &c. H.
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| 2 They shall call upon me: O my God, we, Israel, know thee. | Know thee. They resemble those to whom our Saviour will reply, Not every one that saith, Lord, Lord, shall enter into the kingdom of heaven. Mat. vii. 22. C.
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| 3 Israel hath cast off the thing that is good, the enemy shall pursue him. | Him. Sept. "they have pursued the enemy." But the former sense is better. H. --- The Assyrians prevailed. S. Jer. --- They carried Israel into captivity, before Juda. v. 9. W.
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| 4 They have reigned, but not by me: they have been princes, and I knew not: of their silver, and their gold they have made idols to themselves, that they might perish. | They. Jeroboam and Jehu were assured by the prophets that they should reign, yet this was not a sanction of their right. God condemned their ambition and wicked conduct. The successors of Zarharias had still less pretensions to the throne. God permits such things. The people had not consulted him in these changes. C. --- Kings were their own choice. 1 K. xviii. Saul rose by their "error." S. Jer. --- Knew, or approved not. v. 2. Mat. xxv. 12. C. --- Perish. This was the effect, though contrary to their intention. H.
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| 5 Thy calf, O Samaria, is cast off, my wrath is kindled against them. How long will they be incapable of being cleansed? | Calf. The idol is broken in pieces, and carried away by the victorious enemy. Thus does the vanity of such gods appear. Their captivity is therefore often foretold. Jer. xliii. 12. --- Cleansed. The physician is disgusted with the obstinacy of the sick. C. --- How long will Israel resist the Holy Ghost? Acts vii. 51. H.
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| 6 For itself also is the invention of Israel: a workman made it, and it is no god: for the calf of Samaria shall be turned to spiders' webs. | Israel. This enhances the crime. Can a people so highly favoured adore the work of an artist? --- Webs, such as appear on a fine day in autumn. S. Jerom's master suggested that this was the sense. Interpreters vary. C. --- Sept. and Th. "is delusive." Sym. &c. "instable;" shebabim. H. --- Some erroneously read v instead of i. "The Lord casts off the calves of heretics, ... and wonders that people should prefer heretical filth before the cleanliness of the Church." S. Jer.
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| 7 For they shall sow wind, and reap a whirlwind, there is no standing stalk in it, the bud shall yield no meal; and if it should yield, strangers shall eat it. | Whirlwind. They shall be punished for their folly, nor shall they reap any advantage from idols. --- In it, or in Israel. The seed which I have sown yields no fruit. If any come up, the mildew destroys it. Yea, though any should come to perfection, which is impossible, it should be given to strangers. My people perform no acts of religion; or at least they render them useless, by adoring idols. C. --- He speaks in general terms, as few continued faithful. Yet even in the worst of times, seven thousand were found. 3 K. xix. 18. H.
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| 8 Israel is swallowed up: now is he become among the nations like an unclean vessel. | |
| 9 For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath given gifts to his lovers. | Wild ass. It is very jealous of liberty, (Job xi. 12.) and of its females, so that it prevents the young males from becoming its rivals. Pliny viii. 30. Solin xxx. --- If this were true, the species would soon perish. H. --- The Israelites disdained subjection to strangers. They even rejected God, their king; for which reason he abandons them to servitude, in a foreign land. They had run furiously after idols, and had given presents to such lovers.
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| 10 But even though they shall have hired the nations, now will I gather them together: and they shall rest a while from the burden of the king, and the princes. | Princes. Heb. "king of kings." This proud title was afterwards taken by the monarchs of Babylon and Persia. Israel ceased to pay taxes, having nothing left. They shall cease to be a people. C. --- Sept. "I will receive them, and they shall cease a little to anoint a king and princes." H. --- They had none during the captivity, as they would not consult God before in their appointment. v. 4. He speaks ironically. I will conduct them beyond the Euphrates, where they shall have nothing to pay for some time. C. --- This wretched condition was of long continuance; (Tournemine) though short, if compared with their crimes. H.
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| 11 Because Ephraim hath made many altars to sin: altars are become to him unto sin. | |
| 12 I shall write to him my manifold laws, which have been accounted as foreign. | Foreign. Shall I give them laws again to despise? Sept. "I shall write down their number." It will be an easy task, they shall be so diminished. "His laws," &c. (C.) or, "I will describe to him a multitude, and his regulations: The beloved altars have been deemed foreign. S. Jerom's and Grabe's edit. H.
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| 13 They shall offer victims, they shall sacrifice flesh, and shall eat it, and the Lord will not receive them: now will he remember their iniquity, and will visit their sins: they shall return to Egypt. | Egypt, to escape the Assyrian. C. ix. 3. C. --- They have imitated the Egyptian idols. S. Jer. --- Osee had applied to their king for aid. 4 K. xvii. 4.
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| 14 And Israel hath forgotten his Maker, and hath built temples: and Juda hath built many fenced cities: and I will send a fire upon his cities, and it shall devour the houses thereof. |
Temples,
or "palaces." C. ---
Cities.
The two tribes, witnessing the calamities of their brethren, will not avoid a similar conduct, but trust in their fortifications. W. ---
Fire
of war destroys both kingdoms. ---
Thereof.
Sept. of S. Jerom adds, "and among the Assyrians they have eaten unclean things," which may be taken from C. ix. 3. H. --- It is not found in the present Heb. or Gr. copies. C.
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