| Douay RheimsDouay-Rheims Bible -- The New Testament was published at Rheims (1582), the Old Testament at Douay (1609). The Douay Rheims served as the main English bible for the Catholic world for centuries. Bishop Challoner updated it extensively mid-18th century. Biblical scholar Rev. George Haydock compiled a Catholic commentary mid-19th century. This text set is from an approved 1914 U.S. printing. | Haydock CommentaryHaydock Catholic Bible Commentary - based on the Douay-Rheims Bible; originally compiled by Catholic priest and biblical scholar Rev. George Leo Haydock (1774-1849). |
| 1 When thou shalt sit to eat with a prince, consider diligently what is set before thy face. | Sit. Saul sat at table, and the custom of lying down was adopted only a little while before the captivity. It was recent among the Romans. C. --- Soliti patres considere mensis. Æn. vii. 170.
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| 2 And put a knife to thy throat, if it be so that thou have thy soul in thy own power. | Throat. Restrain intemperance and talkativeness. Eccli. xxxi. 12. Sept. "stretch forth thy hand, knowing that thou must prepare the like; but if thou be more insatiable, (3.) desire not his meats, for he has them of deceitful life." They cannot afford real happiness, (H.) and to vie with the rich would only reduce them to poverty. Eccli. xiii. 2. S. Aug. (tr. xlvii. in Joan.) explains this text of the blessed Eucharist, observing, that we must give our life for our brethren, as Christ did for us. Before communion, we must slay the old man, and subdue our passions. C. --- Power. Prot. "if thou be a man given to appetite." The situation of a courtier is very critical. H. --- Those who eat with the kings of Persia, were nicely observed by an eunuch, lest they should cast their eyes on any of his concubines. Lucian. de Merced.
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| 3 Be not desirous of his meats, in which is the bread of deceit. | Deceit. Poison. He wishes to discover thy secret.
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| 4 Labour not to be rich: but set bounds to thy prudence. | Prudence. Be more solicitous for this, than to acquire riches. C. --- Yet this wisdom must be sober. Rom. xii. 3. 1 Tim. vi. 9. Sept. "being poor, do not stretch forth thyself to the rich, but prudently retire. v. 2. H.
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| 5 Lift not up thy eyes to riches which thou canst not have: because they shall make themselves wings like those of an eagle, and shall fly towards heaven. | Riches. Sept. "to him, the rich man, he no where appears. He has prepared," &c. H. --- Like. Heb. "as the eagle, it will fly," &c. H. --- We must therefore fix our hearts on more durable goods.
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| 6 Eat not with an envious man, and desire not his meats: | Man. Heb. "eat not bread of an evil eye," the envious, or rather the sordid miser.
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| 7 Because like a soothsayer, and diviner, he thinketh that which he knoweth not. Eat and drink, will he say to thee: and his mind is not with thee. | Like. Prot. "as he thinketh is his heart, so is he: eat," &c. H. --- He is still convinced that his guests will ruin him: or "like one guarding, or trembling for his soul." Sept. "swallowing a hair, he saith," &c. He is afraid of expense, and would allow himself as little as possible. --- Diviner. Such endeavour to speak what may come to pass, but are full of anxiety; so the miser's words are contrary to his real sentiments, (C.) as the diviner knows that he is imposing on mankind. H.
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| 8 The meats which thou hadst eaten, thou shalt vomit up: and shalt loose thy beautiful words. | Words. Thou wilt be disgusted, and repine. Eccli. xxxi. 25.
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| 9 Speak not in the ears of fools: because they will despise the instruction of thy speech. | |
| 10 Touch not the bounds of little ones: and enter not into the field of the fatherless: | Ones. Heb. and Sept. "ancient boundaries."
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| 11 For their near kinsman is strong: and he will judge their cause against thee. | Kinsman. Heb. Gaal, "tutor, defendant, or redeemer," the Lord (H.) himself. Lev. xxv. 25.
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| 12 Let thy heart apply itself to instruction: and thy ears to words of knowledge. | |
| 13 Withhold not correction from a child: for if thou strike him with the rod, he shall not die. | |
| 14 Thou shalt beat him with the rod, and deliver his soul from hell. | |
| 15 My son, if thy mind be wise, my heart shall rejoice with thee: | |
| 16 And my reins shall rejoice, when thy lips shall speak what is right. | Reins. Inmost affections.
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| 17 Let not thy heart envy sinners: but be thou in the fear of the Lord all the day long: | |
| 18 Because thou shalt have hope in the latter end, and thy expectation shall not be taken away. | Thou. Prot. "surely there is an end." Marg. "reward." H. --- The testimony of a good conscience affords the greatest comfort in death. Sept. "if thou observe these things, thou shalt have posterity." Heb. "hopes."
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| 19 Hear thou, my son, and be wise: and guide thy mind in the way. | |
| 20 Be not in the feasts of great drinkers, nor in their revellings, who contribute flesh to eat: | Eat. Such feasts tend to corrupt the morals, and to misspend time.
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| 21 Because they that give themselves to drinking, and that club together shall be consumed; and drowsiness shall be clothed with rags. | Rags. At death the insolent shall be exposed to shame.
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| 22 Hearken to thy father, that beget thee: and despise not thy mother when she is old. | |
| 23 Buy truth, and do not sell wisdom, and instruction, and understanding. | Sell. Acquire as much wisdom as possible, and keep it with care. C. --- Sept. "do not drive wisdom from thee."
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| 24 The father of the just rejoiceth greatly: he that hath begotten a wise son, shall have joy in him. | |
| 25 Let thy father, and thy mother be joyful, and let her rejoice that bore thee. | |
| 26 My son, give me thy heart: and let thy eyes keep my ways. | |
| 27 For a harlot is a deep ditch: and a strange woman is a narrow pit. | Pit. It is difficult to overcome this passion, when once it has got possession of the heart. We must therefore watch over it, and consecrate it in variably to wisdom. v. 26.
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| 28 She lieth in wait in the way as a robber, and him whom she shall see unwary, she will kill. | |
| 29 Who hath woe? whose father hath woe? who hath contentions? who falls into pits? who hath wounds without cause? who hath redness of eyes? | Whose father. S. Jerom has read ab avi, instead of abo, (C.) which is an interjection, (Boch.) alas! or it means, "trouble." Sept. "drunkenness," (Chal. C.) or "sorrow." Prot. --- Falls. Sept. "hath sorrows." Heb. "babbling," (Prot. H.) or discontents of mind. C. --- Cause. Drunkards often fall upon their best friends, as Alexander did on Clytus. M.
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| 30 Surely they that pass their time in wine, and study to drink of their cups. | |
| 31 Look not upon the wine when it is yellow, when the colour thereof shineth in the glass: it goeth in pleasantly, | Yellow. Or bright, as it is said there is only one red wine in Palestine. --- Pleasantly. Heb. "it goeth right," and is excellent. C.
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| 32 But in the end, it will bite like a snake, and will spread abroad poison like a basilisk. | Basilisk, ( regulus ). Heb. Tsiphoni, (H.) as asp. Cerastes, &c. Ps. xc. 13.
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| 33 Thy eyes shall behold strange women, and thy heart shall utter perverse things. | |
| 34 And thou shalt be as one sleeping in the midst of the sea, and as a pilot fast asleep, when the stern is lost. | When. Sept. "in a great wave." Never is reason more wanted, nor less able to perform her duty.
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| 35 And thou shalt say: They have beaten me, but I was not sensible of pain: they drew me, and I felt not: when shall I awake, and find wine again? |
Drew.
Chal. "plundered." Sept. "mocked at me." ---
Again.
This is the woeful effect of drunkenness, that men are not deterred from it, though they be sensible of its dreadful consequences. M.
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