| Douay RheimsDouay-Rheims Bible -- The New Testament was published at Rheims (1582), the Old Testament at Douay (1609). The Douay Rheims served as the main English bible for the Catholic world for centuries. Bishop Challoner updated it extensively mid-18th century. Biblical scholar Rev. George Haydock compiled a Catholic commentary mid-19th century. This text set is from an approved 1914 U.S. printing. | Haydock CommentaryHaydock Catholic Bible Commentary - based on the Douay-Rheims Bible; originally compiled by Catholic priest and biblical scholar Rev. George Leo Haydock (1774-1849). |
| 1 Unto the end, in hymns, for David. | Hymns. This denotes either the female musicians, or the instruments. C. --- David, under persecution, (Ferrand) the captains, (Ven. Bede C.) or any one in the Church of Christ, (S. Aug.) may adopt this psalm, (Bert.) to thank God. W.
|
| 2 Hear, O God, my supplication: be attentive to my prayer, | |
| 3 To thee have I cried from the ends of the earth: when my heart was in anguish, thou hast exalted me on a rock. Thou hast conducted me; | Earth of Palestine, (Bert.) when David was at Mahanaim. Ferrand. 2 K. xvii. 22. H. --- The countries beyond the Euphrates may be so styled. Ps. lxiv. 6. --- Rock, by inspiring Cyrus to grant us liberty, (C.) or by sending Jesus Christ. Euseb. --- The church is firmly established; and, in all places, serves God. W.
|
| 4 For thou hast been my hope; a tower of strength against the face of the enemy. | |
| 5 In thy tabernacle I shall dwell for ever: I shall be protected under the covert of thy wings. | Tabernacle. The words for ever seem to confine this to heaven, as the Fathers explain them, though they may also allude to a temporal protection (Bert.) in the temple. C. --- Wings. Chal. "of thy deity." Chal. I will continue a member of thy Church here, and be happy for ever. M.
|
| 6 For thou, my God, hast heard my prayer: thou hast given an inheritance to them that fear thy name. | Inheritance. David had both a temporal, and an eternal one in view. Bert. --- The captives express their gratitude for their deliverance. C.
|
| 7 Thou wilt add days to the days of the king: his years even to generation and generation. | King. They wish long life to the king, expecting that the predictions of the prophets insured to them temporal dominion. But when they saw Zorobabel possess no such splendour, they were naturally taught to extend their thoughts to the Messias, of whom the Chal. and ancient Jews, as well as the Fathers, explain this passage. C. --- Chal. "the days of the future world thou wilt add to the days of the king, the Messias. His years shall be like the generations of this world, and the generations of the world to come." Eternity is clearly meant. If David speaks of himself, and of his successors on the throne for many ages, he must be considered as a figure of Christ, who is also designated. Bert. --- The Church will continue to the end, and be triumphant throughout eternity. W.
|
| 8 He abideth for ever in the sight of God: his mercy and truth who shall search? | Search? Who can comprehend what thou hast prepared for this king? He may allude to the promises made to David's family, (Ps. lxxxviii. 30. 38. C.) which should reign for ever, by means of Christ. H. --- Who can explain the mercy of God in redeeming us; and his fidelity in granting his promised rewards? W.
|
| 9 So will I sing a psalm to thy name for ever and ever: that I may pay my vows from day to day. |
Day.
A Levite speaks, having dedicated himself by vow to serve God continually in his temple, after his return from Babylon, (C.) or David expresses his resolution to testify his gratitude, by sacrifice. H. --- I will sing psalms, &c. in this life, and for ever. W.
|
